The 2018 Haskins Medal is awarded to Brian A. Catlos for his monograph,ÌýMuslims of Medieval Latin Christendom, c. 1050-1614Ìý(Cambridge:ÌýCambridge University Press, 2015).
Committee members: Richard W. Kaeuper (Chair); Jocelyn Wogen Brown; Alastair Minnis.
Awarding the coveted Charles Homer Haskins Medal to Brian Catlos for hisÌýMuslims of Medieval Latin Christendom, c. 1050-1614Ìýmight at firstÌýbe thought to owe much to its character as a truly timely book. Its current relevance is undeniable for its subject is Christian/Muslim relations inÌýa formative period of European and Mediterranean historyÌýand one of its merits is presenting that history in a calm and cogent manner,Ìýresisting the temptation to over-sensationalize his materials. Yet it is important to state clearly that the medal is awarded even more for theÌýadmirable scope of the work and the commendable depth of its scholarship. Here is a truly magisterial study, wherein a scholar inÌýcontrol of anÌýabundance of information inspires confidence in his precise and well-grounded conclusions through clarity, economy and evident goodÌýjudgment.
This study boldly presents an entire field of crucial interest that has only in relatively recent decades come more sharply into scholarly focus,Ìýoften through valuable but localized investigations. This book brings the mosaic pieces together, giving the broad view needed at this stage. BothÌýgeographically and chronologically comprehensive, the bookÌýgenerates not only a synthesis but a distinctive and creative reinterpretation. ItÌýprovides the thorough and nuanced analysis that we must have if we are to understand the fascinating vitality in an entire range of interactionsÌýas both sides faced challenges that emerged as Muslim societies continued through crusade and conquest to live withinÌýChristian territories.
In its breadth of approach and through the commendably tireless investigation of both archival deposits and secondary scholarship from bothÌýEast and West, the book establishes a model for research and sets a standard for future work which will draw upon its panoramic narrative andÌýits close analysis of particular sites no less than on itsÌýbreathtaking territorial sweep which takes us from the Iberian peninsula, to Italy, NorthÌýAfrica, the Latin East, Poland and Hungary. A view that so successfully combines telescope and microscope offers critical views on receivedÌýwisdom that will enliven scholarship for decades.
Happily, it can be said finally that these scholarly heights are not reached at the cost of imposing disappointingly deadening prose on readers. ToÌýthe contrary, the narrative and argument flow smoothly, bringing the case, often of a revisionist nature, fully to life. Scholars and studentsÌý(hopefully, merging categories) will read this book with profit forÌýa long time to come.