Â鶹ӰԺ

The ability for modern religious communities to adapt and innovate rituals in light of circumstances, then, has deep and very productive roots

Faith leaders are coming up with new ways to reach their communities, with many turning to online platforms to perform rituals.  

Plenty, says Princeton University professor, who will discuss the devil’s role in human history at CU Â鶹ӰԺ.

Europe is often thought of as a center of cultural and technological advancement. Brian Catlos would tell you that such important advancements actually began centuries ago in the Mediterranean with Islamic culture. 

In the wake of Sept. 11, 2001, terrorist attacks, Sam Boyd, a CU Â鶹ӰԺ scholar of Biblical studies, dove into the study of religious texts ‘so I know what I’m talking about.’

Scholars and translators of Buddhist texts in the Tibetan language will meet at the Â鶹ӰԺ next fall to discuss strategies to convey not only the literal meaning but also the literary flourishes of texts they translate into English.

Brian Catlos is this year’s recipient of the Haskins Medal for his book Muslims of Medieval Latin Christendom, c. 1050-1614. 

David Shneer is hoping to arrange a half-dozen hookups on the Â鶹ӰԺ campus next year — in a way that’s never been done before. The goal is to boost scholars’ creativity and to boost artists’ depth.

As an undergraduate at Siena College, Eben Yonnetti, on a whim, went on a study abroad trip to Nepal to study in the Tibetan and Himalayan Peoples program. Yonnetti eventually became so engaged with Tibetans and Tibetan culture that he decided to study Tibetan language and religious practices and ideas

Scholars at the Â鶹ӰԺ are using the Mediterranean as a frame of inquiry, research and teaching to broaden our understanding of the past.